Wednesday, September 30, 2009

Navratri : The Festival of Nine Nights

Navratri, the Festival of Nine Nights, is celebrated in honor of goddesses Durga, Lakshmi, and Saraswati. The festival is celebrated for nine nights every year in the Hindu month of Ashvin (September-October) although as the dates of the festival are according to the Hindu calendar (which is based on the Moon), the festival may be held for a day more or a day less depending on the calendar. It coincides with the end of the rainy season. This season is considered to be an auspicious one as it is generally associated with the sowing of seeds, and watching new seeds sprout - a sign of prosperity and abundance. Most people consider it the best time of the year to undertake or start new ventures.
This celebration in honour of the goddess, the mother of the world, begins on the first day of Ashvin, and goes on for nine days. The goddess is the personification of Power, or “Shakti”. She is known by many names: “Kali”, “Laxmi”, “Sarasvati”, “Chandi-ka”, “Durga”, “Bhavani”, “Ambika”, “Ashtabhuja” (eight hands). Her main task is to punish the wicked. She is engaged in war, and weapons are in her hands (four, eight, eighteen...) She is sitting on a lion. Her weapons are the “shul” (pike), “chakra” (wheel), “parshu” (axe) and “talvar” (sword). Kali is known as “Mahisha-surmardini”, the slayer of the demon Mahishasur. The fight against the demon begins on the first day until he is defeated on the ninth day.
A different form of the Mother Goddess is worshipped on each day. These nine days are divided and devoted to the Trinity of God worshipped in a female form - three days for Durga (Goddess of Valor) three days for Lakshmi (Goddess of Wealth) and three days for Saraswati (Goddess of Knowledge and Art).
1st - 3rd day of Navratri: On the first day of the Navaratras, a small bed of mud is prepared in the puja room of the house and barley seeds are sown on it. On the tenth day, the shoots are about 3 - 5 inches in length. After the puja, these seedlings are pulled out and given to devotees as a blessing from god. These initial days are dedicated to Durga Maa, the Goddess of power and energy. Her various manifestations, Kumari, Parvati and Kali are all worshipped during these days.
4th - 6th day of Navratri: During these days, Lakshmi Maa, the Goddess of peace and prosperity is worshipped. On the fifth day which is known as Lalita Panchami, it is traditional, to gather and display all literature available in the house, light a lamp or 'diya' to invoke Saraswati Maa, the Goddess of knowledge and art.
7th - 8th day of Navratri: These final days belong to Saraswati Maa who is worshipped to acquire the spiritual knowledge. This in turn will free us from all earthly bondage. But on the 8th day of this colourful festival, yagna (holy fire) is performed. Ghee (clarified butter), kheer (rice pudding) and sesame seeds form the holy offering to Goddess Durga Maa.
The festival of the nine nights is in honour of the goddess, the Divine Power. On the first night the “ghatsthapana” takes place. A vessel of water called “kalash” is put before the image of the goddess, while Vedic verses are recited. During nine days the image of the goddess and the “kalash” must not be touched. This must be accompanied by fasting, or with only one meal a day. An oil lamp must be kept burning throughout. This lamp is called “nandadip”. Every day a garland of fresh flowers is tied before the goddess. Near the water vessel some mud is spread and grains are sown. The grains sprout during the nine days. On Dasara day the bunch of tender plants is put on the clothes. During these nine days the holy book “Durga Saptashati” is read. This book contains the exploits of the goddess. Every day special food is prepared for the goddess. Brahmins, married women and young girls are invited for dinner. At night “arti” is celebrated with great solemnity.
Mahaastami: The day begins with a recital of Sanskrit hymns of devotees,they offer anjali to the goddess. Kumari Puja or the worship of little girls as the mother goddess is a special part of the rituals observed in a number of traditional and household pujas.
Mahanavami: The festival of Navratri culminates in Mahanavami. On this day Kanya Puja is performed. Nine young girls representing the nine forms of Goddess Durga are worshiped. Their feets are washed as a mark of respect for the Goddess and then they are offered food mainly consisting kala chana, halwa and poori. Then after new clothes or gifts by the worshiper. This ritual is performed in most parts of the country.
Vijaya Dashami: After the three days of Puja, in Dashami , in the last day, a tearful farewell is offered to the Goddess. Most of the community pujas postpone the farewell as long as possible and arrange a grand send-off. The images are carried in processions around the locality and finally is immersed in a nearby river or lake. Vijaya Dashami is an event celebrated all over the country.

Monday, August 11, 2008

Jandhyala Pournami or Upakarma

A full moon day also known as Pournami. The Pournami comes in Sravana Masam (Usually in August) is celebrated as Jandhyala Pournami in Andhra Pradesh. This day is also called as 'Upakarma' and is considered a very important day for the Brahmin society. On this day, Brahmins change the sacred thread, called the yagnopavitam while chanting mantras. This change signifies atonement for sins done in the past. Putting on a new thread signifies a promise made to self today for a better conduct in the future. The main ritual of the day is 'Upakarma', which is also referred to as Shravani. It is believed that Lord Hayagriva, an incarnation of Lord Vishnu, brought back the Vedas, which were stolen by demons, to Lord Brahma. This day is celebrated as RAKHI PURNIMA in other parts of Northern and Western India.
On this day, Brahmins after a holy dip change the sacred thread and wear a new holy thread. This ritual is known as Upakarma, which means beginning. The ritual also symbolizes the permission to study the Vedas.
On the day of 'Upakarma', every devotee puts on a new Yagnopavitam after following a prescribed sacred procedure. Yagnopavitam has three threads, each consisting of three strands. These threads represent:

Goddess Gayatri (Goddess of mind)

Goddess Saraswati (Goddess of word)

Goddess Savitri (Goddess of deed)

The most important religious feature connected with this day is the chanting of 'GAYATRI MANTRA'. 'Gayatri' contains in itself the spirit and energy of all the Vedic Mantras. Indeed it imparts power to other mantras. Without Gayatri-Japa, the chanting of all other Mantras would be futile. We find hypnotism useful in many ways and we talk of 'Hypnotic Power'. 'Gayatri' is the hypnotic means of liberating ourselves from worldly existence as well as of controlling our desire and realising the goal of our birth. We must keep blowing on the spark that is the 'Gayatri' and must take up 'Gayatri-Japa' as a vrata.

The 'Gayatri Mantra' in full, repeated mystically, runs as follows:
OM BHUR-BHUVAH-SUVAH
TAT-SAVITUR-VARENYAM
BHARGO DEVASYA DHIMAHI
DHIYO YO NAH PRACHODAYAT

The meaning of Gayatri Mantra can be summarised as follows: We meditate (Dhimahi) on the Spiritual Effulgence (Bhargas) of that Adorable Supreme Divine Reality (Varenyam Devasya), the Source or Projector (Savitr) of the three phenomenal world planes, the gross or physical (Bhuh), the subtle or psychical (Bhuvah), and the potential or causal (Suvah), both macrocosmically (externally) and microcosmically (internally). May that Supreme Divine Being (Tat) stimulate (Prachodayat) our (Nah) intelligence (Dhiyah) so that we may realise the Supreme Truth.

Upakarma in South India today is being celebrated as Raksha Bandhan (the bond of protection in Hindi) or Rakhi (in Devanagari) in different parts of India. It is a Hindu festival and also a Sikh festival, which celebrates the noble and abiding relationship between brothers and sisters. The festival is marked by the tying of a Rakhi, or holy thread by the sister on the wrist of her brother. The brother in return offers a gift to his sister and vows to look after her. The Rakhi may also be tied on other special occasions to show solidarity and kinship (not necessarily only among brothers and sisters), as was done during the days of India's independence movement.

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